Friday, March 10, 2006

Metaphysics compatible with modernity

India is perhaps the most religious place on the planet, but its psychological and material progress were stymied for hundreds of years due to the absence of a rational theology that dealt equally with interior and exterior reality. Ever since the pivotal figure of Shankara in the early ninth century, India held to the idea that only interior reality was ultimately real, and that external reality represented maya, or illusion.
They continued to be a dysfunctional country even after independence because of their immediate adoption of socialism, which is just a debased form of gnosis, as discussed by the philosopher Voegelin. But just look at the incredible power they have unleashed in the last decade or two by finally coming around to a philosophy of rational market principles. We are now seeing perhaps the most rapid and unprecedented transformation of a people in history, as they move from a subsistence economy to a wealth-creating machine.
Of course, now they may soon face the spiritual danger that the United States has been dealing with, especially over the past 50 years, that is, not poverty but abundance...It is very easy to dismiss the world as maya and spend your days meditating when life veritably sucks anyway. Much more difficult when faced with the infinite temptations of our horizontal pleasure dome. The U.S. and India actually have much in common, as we are the most religious developed country, while India has always been the most religious country, period.
It is easy for gnosis to exclude reason and for reason to eclipse gnosis. The trick is to balance them. This, of course, is exactly what Sri Aurobindo attempted to do. Having obtained a thoroughly modern education at Cambridge, he specifically tried to update Shankara and make Hindu metaphysics compatible with modernity. posted by Gagdad Bob at 5:59 AM 2 comments

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